Myrtle
She was 96 years old and stood 6’1” tall. She was a powerfully built woman, yet she was
stately. I can reach around my own wrist with my thumb and my middle finger of the opposing
hand, but Myrtle’s wrists were about an inch larger in circumference than my own. She had to be
made of stern stuff – she was born in Aroostook County, Maine in the town of Dyer Brook in the
1890’s. She was one of nineteen children. She loved to tell of her childhood. Like many other
elderly Mainers she frequently said, “We were poor, but we didn’t know we were poor. We had
everything we needed, and we were happy.” Aroostook County is a cold place, and back in
Myrtle’s childhood it took a lot of planning, hard work, and courage to make a go of it in that
hardscrabble country.
Myrtle used to go into the woods for the Winter to cook for the men in the logging camps
back in the Allagash Wilderness in the early 1900’s. Nobody messed with her. Her husband came
with her for those harsh Maine Winters. She had a picture of the two of them in a faded old
photograph next to her bed. They were a handsome couple.
When I met her, she was insistent that I would refer to her as “Grammy Myrtle”. I was
opposed to this idea, as I had called my own maternal grandmother “Grammy”, and in my mind
that name belonged to her, but I quickly learned that Myrtle was an indomitable force, and not to
be denied. I eventually gave in and came to call her “Grammy”. It was easier than trying to
resist. She was one of a largely elderly flock of parishioners which I had come to serve as a
parish minister. I used to visit her regularly during the week. She was fairly blind, and had some
issues with incontinence, but she seemed unaware of both conditions. She would put a nice dress
and high heels on, and then inform me that she was “going out to visit the old folks”. By this she
meant that she was going to walk around the town in her high heels visiting them. She was much
older than most of those whom she dropped in on. She seemed as unaware of her age as she was
of her vision and continence issues .
We had Myrtle to our home for Thanksgiving a couple of times. Since she was
incontinent and almost blind I kept setting a pad on any chair where she sat before she got there.
She was sharp, so she eventually asked, “Why do you have these foolish pads on all of your nice
chairs?” My wife and I had four children under the age of eight, and we eventually all became
quite fond of “Grammy Myrtle”. We’d go and see her in her apartment and she loved the
company. We began to realize that her fingers quite frequently had burns on them because her
failing eyesight made it hard for her to cook without hurting herself, but she was fiercely
independent and refused to discuss having any help with her cooking.
Eventually, after she’d turned 98, Myrtle did wind up in the nursing home when her
family realized how frequently she was falling and how often she was burning herself. One
Saturday, shortly thereafter, I received a call from Wanda, a nurse who worked at the nursing
home and who also served as the head of our parish Trustee board. She informed me that Myrtle
had gone into a coma. The family decided to let her die a natural death, and not force nutrition or
hydration on her. I had always been told that people couldn’t live longer than three days without
hydration. I accepted that as a truism. I dutifully went to the nursing home and read Scripture to
Myrtle and prayed with her daily. On the fourth day I was certain death must be imminent, and I
bent down and kissed her brow before I left. She was as cold a stone. She hung on for three more
days after that. Eight days after having slipped into a coma Myrtle woke up bellowing, “I want
corn chowdah!” Wanda called me and made me aware. I headed for the nursing home. Before I
got there Myrtle finished the corn chowder they’d made for her, and she was once again
declaring quite loudly that she wanted “corn chowdah”. They made her a second bowl and she
ate it.
I was astounded that she was alive and speaking. Something had changed during the eight
days that she was unconscious, but I was not yet aware. I began speaking to her and calling her
“Grammy”, assuming that she recognized me and knew who I was. Bear in mind that she had
always hated the notion of being institutionalized. As I was speaking to her and telling her how
thankful I was that she had awoken, she yelled at me and told me not to call her “Grammy”. I
was quite puzzled and explained to her that I wasn’t family, but that she had demanded I call her
Grammy. Her mind was not processing information properly, and she fired back at me that
anyone who would put her in a place “like this” (the nursing home) was no family of hers. I
again explained that I wasn’t family and hadn’t put her here. I told her that I was the pastor from
her church. I called her “Grammy” during my explanation of things, and she said, “You call me
‘Grammy’ one more time and I’ll punch you in the face.” I wasn’t worried that a 98-year-old
woman who had been in a coma and without food or water for eight days could deliver on such a
threat, so I stayed nearby and tried to reassure her that she was getting upset over nothing. I was
just her pastor. I was sitting on a chair to her right, fairly close so that she could see me with
what little vision she had. Myrtle had thoroughly trained me to call her “Grammy” and I had not
yet unlearned that lesson. In my subsequent comments I unwittingly called her “Grammy” yet
again. I should mention that I was involved at the time in full contact kickboxing and was also
regularly going to Gamache’s boxing gym in Lewiston, Maine and boxing with amateur and
professional boxers. Bobbing and weaving were second nature, and I could certainly take a
punch, or so I thought. Upon my speaking the name “Grammy” Myrtle delivered a thundering
backhand from her bed. I was wearing glasses, and she broke them in half and knocked me off of
my chair. I found myself sitting on the floor stunned, and saw Wanda, the nurse, doubled over
and laughing hysterically in the door to the room. She went and retrieved my broken glasses and
set about taping them together with gauze tape. I got up and brushed myself off. I spoke gently to
Myrtle being careful not to call her “Grammy” again. Before I left I said, “Well I’m going to be
going now Mrs. Morrison.” She smiled pleasantly at me and said, “Okay Deah, I’ll see you
soon.”
I came back to see Myrtle about a week later trying to sneak into the nursing home
inconspicuously, since the staff had heard about my having been knocked down by a 98-year-old
bedridden woman, and I did not desire any further humiliation. When I came into her room she
was making odd motions with her hands, which looked as if she was grabbing some sort of
invisible objects. I said, “What are we doing Myrtle?” She promptly replied in a rather matter-of-
fact tone of voice, “Picking apples”. Then she opened her eyes real wide and said, “Oh, you’re
the pastor. Help me pick some apples Deah.” So, I found myself picking invisible apples with
Myrtle and realized that her younger years in Dyer Brook had bled together in her consciousness
with her later years in our hometown of Pittsfield. From that point forward I never knew if I was
speaking with 98-year-old Myrtle, or with young Myrtle.
Things continued in that vein for another few years with Myrtle’s perceptions becoming
more and more muddled and confused. On her 100th birthday I was there with her and with her
family. We had a big party and all the people in the nursing home were trying to celebrate with
Myrtle, but the whole time she stared vacantly off into the distance. I thought perhaps she was
comatose but with her eyes open. Suddenly, rising from silence and from that vacant look, she
rose up in her wheelchair, lifted her hands to the ceiling and said in an emotion-filled tone,
“Thank you Lord. I asked you to let me live to see my 100th birthday and you did.” Then she
became silent again and even kisses from her greatgrandchildren failed to rouse her from her
silence. A few days later Myrtle was gone.